Wed, Jul

It’s Not What You Say, But What They Hear

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I made a mistake last Sunday. In a pique of frustration over the inevitability of much of Saturday night’s events and annoyance over some of the coverage it garnered, I sent a Tweet. As Tweets go it was quite long, and was an attempt to remind people that Rangers supporter’s who fight police officers, or themselves, on a Saturday night in town are no more representative of me, or the vast majority of our support, than the Rangers supporter’s who went bird watching, long distancing running or line dancing are. I wish I hadn’t.

I’m not a prolific Tweeter and I rarely Tweet about football. If you want occasional photos of my local park, perhaps some obscure research on birds or the occasional insight into international events, maybe I’m your guy, otherwise best ignore me, I’m there to learn, not teach. Prior to Sunday I doubt I’ve ever sent a Tweet that was ‘liked’ more the a dozen times; I’m not interesting or high profile, and I’m okay with that.

An hour or so after pressing ‘Tweet’ I was very surprised to learn over 100 people had liked, retweeted or positively commented on it. Almost all seemed to be fellow Rangers fans who had clearly been feeling something similar. This continued for a few hours, numbers increased and my phone battery complained. A couple of friends texted me to say they’d read it and enjoyed it, even my sister, who I didn’t know even had Twitter, called to mock me. All good so far.

Then, sometime around mid-afternoon on Sunday, supporter's of the second best side in Glasgow came across my Tweet. The comments changed. I’ve not read them all, there are simply too many and life is too short, but I got the general gist and some clear themes emerged.

My claim that it was a “minority” of Rangers supporters who were involved in any disorder on Saturday was widely ridiculed. Also, I’d failed to mention sectarianism, or “anti-Irish racism” as many seemed to call it. Lastly, that drunken, loutish behaviour is recurring and unique to Rangers supporters.

The ‘minority’ issue is easily dealt with. I think it’s fair to say Rangers have somewhere around 500,000 supporters. It might be more than that, it might be less, but I think it’s a conservative estimate to suggest that 10% of the population of Scotland would describe themselves as supporter’s of Rangers. Some of them might be nominal, a club they followed as a child but take less interest now, others will attend every match, home and away. The only definition of a Rangers supporter I accept is that they want Rangers to win. Estimates of the total crowd numbers at Ibrox and later in the city centre vary, somewhere between 10,000 and 20,000. 20,000 people is barely 4% of our support, and it’s worth remembering that Chief Supt Mark Sutherland of Police Scotland described that crowd as “largely peaceful in nature”. Even if someone wants to complain that everyone present was breaking Covid guidelines and so at least technically in breach of restrictions, it doesn’t change the fact that the other 96% of the Rangers support weren’t. As for those who actually engaged in vandalism and violence that was a very small percentage of those present and a tiny fraction of the Rangers support. For me those are simply irrefutable facts.

I don’t know what ‘anti-Irish racism’ is. As far as I know the Irish and the Scots are the same race. Having lived in both I can also say that in my experience we’re largely identical in almost every measurable way. I’m unaware of any systemic discrimination towards Irish people in Scotland, certainly not in this century at least. I didn’t mention sectarianism as I was unaware of any taking place. I wasn’t there, and I’ve not watched many of the videos that have been circulating. If there was sectarian singing or chanting then I condemn it. The anti-Catholic chants and songs still exist among a section of our support, and, away from the stadium and often after a few drinks they sometimes make an appearance. I wish they didn’t. I expect our board wish they didn’t and I can only imagine what some of our players must think. It’s embarrassing. It would be disingenuous to say nothing has changed in this regard over the years, but it would be equally wrong to say this has disappeared, it hasn’t. I can understand why someone who feels these chants are directed at them reacts with fury when they hear them.

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That said it surprises me to see how many people liberally sprinkle the word ‘hun’ around their timelines when questioning my views. The refrain, when challenged, seems to be that the word isn’t sectarian and isn’t an idiom for ‘Protestant’. A ‘hun’ apparently is a Rangers supporter. Unless it’s a Hearts supporter. Or maybe an Airdrie supporter, and sometimes even a Morton or Kilmarnock supporter. This is the thing about the English language, the meaning of words changes over time and between people. My children regularly describe something positive as ‘sick’, this puzzles me and makes me feel old at the same time. The meaning of the word ‘sick’ has changed. I took a trip to Belfast before Covid hit. It’s a city I know quite well having lived there for a while a few decades ago, but it’s also a city that’s going through such huge change that parts of it were unrecognisable to me. I decided to do the first time visitor thing and take a bus tour to reacquaint myself. The Belfast bus tour takes you to places that are famous and infamous. It doesn’t hide its past, you see the city warts and all. We visited various ‘interfaces’. An interface is a euphemism for a border, in Belfast that’s where a republican area meets a loyalist area. These are bleak, people-less areas, dominated by high fences and walls, where territory is clearly marked by graffiti. Much of this graffiti is sadly familiar to a Glaswegian and I’d little trouble understanding just whose territory we were leaving or entering. Something unfamiliar did catch my eye though, 3 letters that made a regular appearance as you entered loyalist areas; KAT, and 3 similar ones when you entered republican areas; KAH. The tour guide explained that KAT stands for ‘Kill All Taigs’ and KAH stands for ‘Kill All Huns’. On the streets of working class Belfast it seems that Taigs are Catholics and Huns are Protestants. Not unsurprisingly I’ve recently started to notice these initials in Glasgow too.

Now I’m willing to accept that not everyone who uses the word ‘hun’ does mean all Protestants, but that doesn’t mean it’s not what I hear when it’s said. And while some might not use it that way, others clearly do. Meanings change, it’s all of our jobs to keep up with that change, not just Rangers supporters.

Lastly, why is it always Rangers? This takes us directly into ‘whataboutery’ country again and I’ve little desire to spend more time there. Suffice to say that over the years I’ve seen violence, first hand, sometimes at very close quarters, perpetrated by supporters of Aberdeen, Dundee, Motherwell, Airdrie, Kilmarnock, Morton, Clydebank, Partick Thistle, Hibs, Hearts, Falkirk, Clyde, St Mirren, Sunderland, Glentoran, Linfield, Cliftonville and, believe it or not, Celtic. Rangers don’t have a monopoly on bams, but I’m not going to pretend we don’t have any either. That there was disorder on Saturday night didn’t come as a surprise to me. I’ve lived in Glasgow long enough to know that there are people in our society for who a Saturday spent drinking will greatly increase the likelihood of them being involved in violence. That hard drinking ‘get mad wae it’ culture is alive and flourishing among a section of our society. I don’t think the blame for that can be laid at the door of Rangers directors, players or indeed me.

The Scottish Crime Survey of 2018 recorded that 46% of all violent crime in Scotland is alcohol related. 41% of all prisoners in Scotland report being drunk at the time of their offence, that figure rises to 60% for young offenders. The STAG Trauma Report in 2015 records that alcohol was associated with 33% of all major trauma patients, that number doubles when just recording male patients. Alcohol related death is seven times higher in Scotland’s most deprived areas and alcohol related hospital stays are eight times higher in Scotland’s poorest communities. Again, the figures are higher for men than woman.

Despite this I’ve yet to read anyone ask what Smirnoff, Buckfast or the makers of MD 20-20 had to say about last Saturday night, far less suggest that everyone who drinks alcohol should be ashamed of themselves and demand action be taken.

Rangers draw their support from across Scotland and beyond, but the post industrial heartlands of the central belt are where we draw the bulk of our support. These areas have more than their fare share of economic black spots and deprived communities. None of that is an excuse for violence or religious intolerance. Indeed the majority of people brought up in these areas aren’t violent or bigoted. But the power to change the people who are, to improve their schools, to broaden their horizons, to perhaps give them ambitions beyond the weekend, to deal with whatever demons they currently try and drown and to instil a pride or self worth clearly lacking in some of them doesn’t lie with Steven Gerrard or the Rangers board. It lies, quite squarely, at the feet of those elected to represent these communities; politicians. That’s ironic, because some of them have been very quick to point fingers of responsibility elsewhere this week.

It does feel that some people see Rangers as responsible for the actions of everyone who supports them at all times. There were 54 arrests and 429 crimes at T In The Park a few years ago yet no one suggests The Stone Roses are held responsible for that. There is a limit on what the club can do and should be held responsible for. I’m surprised that even needs stated.

But then maybe I shouldn’t be surprised, it’s strange that now we have so many ways of communicating with each other more than ever people still only hear what they want to hear.

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